Blogging The Institutes: Day 33 1.15.8 - 1.16.3

"Let him, therefore, who would beware of such unbelief, always bear in mind, that there is no random power, or agency, or motion in the creatures, who are so governed by the secret counsel of God, that nothing happens but what he has knowingly and willingly decreed."

As you can tell from the title of this blog one of the attributes I find myself most attracted to is the Providence of God, so you can imagine my joy as Calvin approaches this attribute at the start of the 16th chapter. He opens with this, "It were cold and lifeless to represent God as a momentary Creator, who completed his work once for all, and then left it." At first reading, this line made my heart sink. For the thought of that being true, that God would create this glorious work, and then leave it to run alone, is absolutely frightening and soul stealing. Lucky for us that is not the case, our Provident God continues to govern and direct His creation, leave us stress free and full of joy, for "without preceding to His Providence, we cannot understand the full force of what is meant by God being the Creator, how much soever we may seem to comprehend it with our mind, and confess it with our tongue."

Here are a few select quotes from these sections on Providence, please take a few minutes to soak these in, they have the power of changing your life:

"If one falls among robbers, or ravenous beast; if a sudden gust of wind at sea causes shipwreck; if one is struck down by the fall of a house or a tress; if another, when wandering through desert paths, meets with deliverance; or, after being tossed by the waves, arrives in port, and makes some wondrous hair-breadth escape from death--all these occurrences, prosperous as well as adverse, carnal sense will attribute to fortune. But whoso has learned from the mouth of Christ that all the hairs of his head are numbered, will look farther for the cause, and hold that all events whatsoever are governed by the secret counsel of God."

"No created object makes a more wonderful or glorious display than the sun. For, besides illuminating the whole world with it s brightness, how admirable does it foster and invigorate all animals by its heat, and fertilize the earth by its rays, warming the seeds of grain in its lap, and thereby calling forth the verdant blade! This it supports, increases, and strengthens with additional nurture, till it rises into the stalk; and sill feed it with perpetual moisture, till it comes into flower; and from flower to fruit, which it continues to ripen till it attains maturity. In like manner, by its warmth trees and vines bud, and put forth first their leaves, then their blossom, then their fruit. And the Lord, that he might claim the entire glory of these things as his own, was pleased that light should exist, and that the earth should be replenished with all kinds of herbs and fruits before he made the sun. No pious man, therefore, will make the sun either the necessary or principal cause of those things which existed before the creation of the sun, but only the instrument which God employs, because he so pleases; but these miracles God declared that the sun does not daily rise and set by a blind instinct of nature, but is governed by him in its course, that he may renew the remembrance of his paternal favor toward us."

"God is deemed omnipotent, not because he can act though he may cease or be idle, or because by a general instinct he continues the order of nature previously appointed; but because, governing heaven and earth by his providence, he so overrules all things that nothing happens without his counsel."

"Those who attribute due praise to the omnipotence of God thereby derive a double benefit. He to whom heaven and earth belong, and whose nod all creatures must obey, is fully able to reward the homage which they pay to him, and they can rest secure in the protection of him to whose control everything that could do them harm is subject, but whose authority, Satan, with all his furies and engines, is curbed as with a bridle, and on whose will everything adverse to our safety depends."

"I say superstitious fears. For such they are, as often as the dangers threatened by any created objects inspire us with such terror, that we tremble as if they had in themselves a power to hurt us, or could hurt at random or by chance; or as if we had not in God, a sufficient protection against them."

Blogging The Institutes: Day 30 1.14.19 - 1.14.22

As chapter 14 comes to a close so does Calvin's exhortation of the Creation and how we are to experience and learn about God in it. And as Calvin states, it was not be means of completion that he has decided to put a cap on this subject but only that if, "we were to attempt to go over the whole subject we should never come to a conclusion, there being as many miracles of divine power, as many striking evidences of wisdom and goodness, as there are classes of objects, no, as there are individual objects, great or small, throughout the universe!"

How loving is our God that, "he was pleased to display his providence and paternal care toward us in this, that before he formed man, he provided whatever he foresaw would be useful and salutary to him."

"To conclude, in one word (yea right!); as often as we call God the Creator of heaven and earth, let us remember that the distribution of all the things which he created are in his hand and power, but that we are his sons, whom he has undertaken to nourish and bring up in allegiance to him , that we may expect the substance of all good from him alone, and have full hope that he will never suffer us to being want of things necessary to salvation, as to leave us dependent on some other source; that in everything we desire we may address our prayers to him, and, in every benefit we receive, acknowledge his hand, and give him thanks; that thus allured by his great goodness and beneficence, we may study with our whole heart to love and serve him."